Revelation 5:9-10 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.”
In my travels across the United States, I’ve come to a greater understanding of the racial divisions which seem to characterize much of the restlessness in America. While I was in Little Rock, Arkansas I spent time with a black pastor who was taught of the true legacy of Martin Luther King Jr. While historians will rightly record MLK as a civil rights leader, he was first and foremost a Baptist pastor, and was a biblical rights leader who saw that, in the Kingdom of God … there is NO RACE! That was the revelation which inspired MLK to speak out against the social injustice of his generation.
And King was not unique in the history of those who stood up against social injustice, but one voice among many others who understood and believed the Word of God. William Wilberforce in his mission to end slavery in England was compelled by his understanding of the Bible's view of humanity and God's ideal of human freedom. Through great perseverance, he succeeded in establishing God's perspective into the legal code, setting a modern precedent to this day. During the Civil War, the abolitionists were fighting to free those in the bondage of slavery, based in their understanding of human dignity, in that all men are made in God's very image.
Social justice is a Kingdom issue, as we’re called to defend those who cannot defend themselves, and to stand against all injustice. We recognize, however, that the deep root of injustice lies in the sin nature of every living soul, and has permeated all of society, in many ways entrenching itself in governments and laws in our time. Since we believe that righteousness can only begin with individual repentance and regeneration, we recognize the limits of our capacity to affect social change, especially in light of the Lord's descriptions of the Last days. But we are called to be salt and light, and our presence does preserve and illuminate culture through the gospel, so we seize every opportunity, individual and social, to represent Yeshua (Jesus), His truth and His salvation.
Some believers will be specifically called to champion issues of social justice, while others will minister personally to the disenfranchised and miserable victims of it. Wherever we are called in ministry or battle, the Holy Spirit will empower the solutions we bring, whether politically, socially or individually.
Be part of God’s solution by discovering and walking in your gifts and calling. Yeshua said, "Apart from me you can do nothing". The changes, improvements and reforms which emerge from Spirit filled ministry will good yield fruit, both now and in eternity.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.