Revelation 5:9-10 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.”
In my travels across the United States, I’ve come to a greater understanding of the racial divisions which seem to characterize much of the restlessness in America. While I was in Little Rock, Arkansas I spent time with a black pastor who was taught of the true legacy of Martin Luther King Jr. While historians will rightly record MLK as a civil rights leader, he was first and foremost a Baptist pastor, and was a biblical rights leader who saw that, in the Kingdom of God … there is NO RACE! That was the revelation which inspired MLK to speak out against the social injustice of his generation.
And King was not unique in the history of those who stood up against social injustice, but one voice among many others who understood and believed the Word of God. William Wilberforce in his mission to end slavery in England was compelled by his understanding of the Bible's view of humanity and God's ideal of human freedom. Through great perseverance, he succeeded in establishing God's perspective into the legal code, setting a modern precedent to this day. During the Civil War, the abolitionists were fighting to free those in the bondage of slavery, based in their understanding of human dignity, in that all men are made in God's very image.
Social justice is a Kingdom issue, as we’re called to defend those who cannot defend themselves, and to stand against all injustice. We recognize, however, that the deep root of injustice lies in the sin nature of every living soul, and has permeated all of society, in many ways entrenching itself in governments and laws in our time. Since we believe that righteousness can only begin with individual repentance and regeneration, we recognize the limits of our capacity to affect social change, especially in light of the Lord's descriptions of the Last days. But we are called to be salt and light, and our presence does preserve and illuminate culture through the gospel, so we seize every opportunity, individual and social, to represent Yeshua (Jesus), His truth and His salvation.
Some believers will be specifically called to champion issues of social justice, while others will minister personally to the disenfranchised and miserable victims of it. Wherever we are called in ministry or battle, the Holy Spirit will empower the solutions we bring, whether politically, socially or individually.
Be part of God’s solution by discovering and walking in your gifts and calling. Yeshua said, "Apart from me you can do nothing". The changes, improvements and reforms which emerge from Spirit filled ministry will good yield fruit, both now and in eternity.
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[worthy_plugins_devotion_single_body]Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”