Psalms 46:10 Be still, and know that I am God! I will be praised among the nations, I will be praised in the earth.
In one passage in John, we read about how Yeshua's (Jesus) friend Lazarus was critically ill. Since Lazarus was a good friend of Yeshua, I'm sure those around Yeshua were expecting that He would come immediately to his aid. The scripture says, however, that Yeshua stayed two more days in the place where He was. It was in those two days that Lazarus died.
It's so hard to understand why it is that God waits to do the things we ask of Him. It's good for us to remember, though, that He has His purposes for waiting. God was about to teach everyone involved a much deeper lesson here. As Yeshua raised Lazarus from the dead, He made sure they all understood that He is the resurrection and the life for all who believe.
God has His perfect timing for everything under heaven. You may be waiting for God to intervene in some area of your life. You may have been begging and pleading with God for years on that particular thing. But we can relax and know that God's timing is perfect. We never know what God is doing behind the scenes, in order that our joy would be made full. Remember that He knows best what would bless us most and He is working all things for those of us who love Him and are called according to His purposes.
Relax. God is in control. He has greater things for you than what you could ask or think!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.