Genesis 1:27 “And God created man in His image; in the image of God He created him. He created them male and female.”
1 Cor 15:47-49 The first man was out of earth, earthy; the second Man was the Lord from Heaven. 48 Such the earthy man, such also the earthy ones. And such the heavenly Man, such also the heavenly ones. 49 And according as we bore the image of the earthy man, we shall also bear the image of the heavenly Man.
Yeshua (Jesus) is described as the “image of the invisible God” [Colossians 1:15-17; Hebrews 1:3], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [Colossians 1:19; Colossians 2:9; 1 Timothy 3:16], equal with God before Creation [John 1:1-5; John 1:14], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [Philippians 2:6-8].
The Hebrew word for image is ‘tzelem,’ within which is another Hebrew word, ‘tzel,’ meaning shadow…kind of an image within an image. It seems that God’s idea was for humans to be a shadow or a reflection of Himself from the beginning. [Genesis 1:26]
However, the first Adam allowed sin and death to enter this world, thus fracturing mankind’s relationship with God.
Now, through the second Adam, Yeshua [1 Cor. 15:21-28], this relationship can be restored. He came to address the problem of death and repair the relationship broken by sin, which had distanced humanity from its Creator. Now, through the second Adam, we have the opportunity to bear the “image of the heavenly” [1 Cor 15:45-49], which was God’s original intention.
What does this look like, the restoration of the image of God in spiritually regenerated human beings now, since God’s intention from the beginning was for mankind to reflect His holy image and to be an expression of His nature? Now, we are presented with the “opportunity of a lifetime” to touch a world in need! The world needs to see the reflection of His love, joy, and peace radiating in our lives — when we do so, we are fulfilling His original intention for us — to truly image Him!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.