Genesis 1:27 “And God created man in His image; in the image of God He created him. He created them male and female.”
1 Cor 15:47-49 The first man was out of earth, earthy; the second Man was the Lord from Heaven. 48 Such the earthy man, such also the earthy ones. And such the heavenly Man, such also the heavenly ones. 49 And according as we bore the image of the earthy man, we shall also bear the image of the heavenly Man.
Yeshua (Jesus) is described as the “image of the invisible God” [Colossians 1:15-17; Hebrews 1:3], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [Colossians 1:19; Colossians 2:9; 1 Timothy 3:16], equal with God before Creation [John 1:1-5; John 1:14], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [Philippians 2:6-8].
The Hebrew word for image is ‘tzelem,’ within which is another Hebrew word, ‘tzel,’ meaning shadow…kind of an image within an image. It seems that God’s idea was for humans to be a shadow or a reflection of Himself from the beginning. [Genesis 1:26]
However, the first Adam allowed sin and death to enter this world, thus fracturing mankind’s relationship with God.
Now, through the second Adam, Yeshua [1 Cor. 15:21-28], this relationship can be restored. He came to address the problem of death and repair the relationship broken by sin, which had distanced humanity from its Creator. Now, through the second Adam, we have the opportunity to bear the “image of the heavenly” [1 Cor 15:45-49], which was God’s original intention.
What does this look like, the restoration of the image of God in spiritually regenerated human beings now, since God’s intention from the beginning was for mankind to reflect His holy image and to be an expression of His nature? Now, we are presented with the “opportunity of a lifetime” to touch a world in need! The world needs to see the reflection of His love, joy, and peace radiating in our lives — when we do so, we are fulfilling His original intention for us — to truly image Him!
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[worthy_plugins_devotion_single_body]Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.