Rev. 22:17 And the Spirit and the bride say, Come! And let the one hearing say, Come! And let the one who is thirsty come. And he willing, let him take of the Water of Life freely.
With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The book of Revelation begins with the word “apocalypse” in Greek. “Apocalypse” (Apokalupsis) can be translated as “disclosure” or the “lifting of the veil”! And we find that the Revelation of Yeshua culminates in a marriage, as the Heavenly Bridegroom unites with His Bride.
“The spirit and the Bride say, “Come!”; [Rev.22:17] In the ancient (and some modern) weddings in the middle East, the bride was veiled before being presented to her husband. In a sense, we, Yeshua’s Bride, are still veiled in mortal bodies, that is, until the time when we shall see Him, “face to face” [1 Cor. 13:12], and we shall be as He is. [1 John 3:2]. Then, the veil will be fully removed!
Yet, paradoxically, even in this world we can taste this reality and walk with our faces “unveiled”; “But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit”; [2 Cor. 3:18]. And since the veil was torn in two, [Hebrews 10:19-22] we have access to the most holy place of God through what Yeshua (Jesus) did for us!
A wedding is coming soon, and the veil of this temple, your mortal body, will be forever removed and replaced with immortality. If there are wars and rumors of wars be assured, that looking up, your redemption draws near, and a marriage supper is being prepared for you. Nevertheless, even now you go with your face unveiled revealing the glory of the Lord, and all the more as you walk in fearless anticipation of that soon-coming day when you will be removed from this veil of tears and be wed to the King of Kings. So walk unveiled until the day when your unveiling will be complete in the resurrection of the dead. As a young woman anticipates her wedding day, view these end-time events as harbingers of the happiest day of your life, when your Bridegroom sounds the shofar announcing His return for your wedding! Simply allow Him to prepare you as a bride without spot or wrinkle! [Ephesians 5:25-27]
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.