1 Kings 17:2-6 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook.
Before God’s servants can stand in high places before men, they must first bow low before Him. Elijah, fresh from proclaiming God’s judgment to Ahab, might have felt indispensable to God’s plan. Yet the following command was unexpected: “Hide yourself.” The brook Cherith became Elijah’s place of humbling, where pride was stripped away, self-reliance was broken, and his soul learned the sweetness of depending on God alone.
So it is with us. We are often too eager, too confident in our own strength, too certain of our usefulness. But in His wisdom, God leads us to our own Cheriths–hidden places where we learn to trust Him afresh.
Shabbat is our Cherith, week after week–not just a pause from labor, but a posture of the soul that says, “I trust You.” It is God’s invitation: “Cease striving. Rest by the brook. Let Me supply your need.” Like Elijah, we cannot stand on Carmel in victory until we have first knelt at Cherith in surrender.
Even at Cherith, the brook dried up. Day after day, Elijah watched the stream diminish until the final drop was gone. But God had not forsaken him. The drying brook taught Elijah to trust–not in the gift, but in the Giver. It revealed a more profound truth: when one source runs dry, God opens another.
So it is with us. We, too, find ourselves beside drying brooks–when health fades, resources run low, friendships waver, or doors of opportunity close. In those moments, God invites us into deeper rest, into stillness of soul, into unwavering trust. “My soul, wait silently for God alone, for my hope is from Him” (Psalm 62:5). His living water never fails. His grace flows, undiminished by the thirst of generations, unwearied through the ages. The promises of Yeshua (Jesus) remain true, especially in our Cherith moments: “Whoever drinks of the water that I shall give him will never thirst.” (John 4:14).
If you find yourself beside a drying brook—take heart! God has not forgotten you. This is not the end. Beyond Cherith lies Zarephath. Beyond this wilderness, fresh provision, new purpose, and greater power await. Hear His voice above the silence: Rest in Me. Trust in Me.
Shabbat is His gift—a holy invitation to be renewed, strengthened, and refreshed. Like Elijah at Cherith, hide yourself in Him. Trust His miraculous provision, even when it comes in ways you never expected—as when ravens fed the prophet in his secret refuge. The God who sustained Elijah will sustain you. His grace still flows. His living water has not run dry.
Now is the time to be refreshed and renewed—for Cherith and Zarephath were God’s training ground for triumph on Carmel, where the prophets of Baal were crushed and a nation was turned back to God. But it all began with Elijah first learning the lessons of surrender and trust at Cherith!
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[worthy_plugins_devotion_single_body]The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].