1 Kings 17:2-6 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook.
Before God’s servants can stand in high places before men, they must first bow low before Him. Elijah, fresh from proclaiming God’s judgment to Ahab, might have felt indispensable to God’s plan. Yet the following command was unexpected: “Hide yourself.” The brook Cherith became Elijah’s place of humbling, where pride was stripped away, self-reliance was broken, and his soul learned the sweetness of depending on God alone.
So it is with us. We are often too eager, too confident in our own strength, too certain of our usefulness. But in His wisdom, God leads us to our own Cheriths–hidden places where we learn to trust Him afresh.
Shabbat is our Cherith, week after week–not just a pause from labor, but a posture of the soul that says, “I trust You.” It is God’s invitation: “Cease striving. Rest by the brook. Let Me supply your need.” Like Elijah, we cannot stand on Carmel in victory until we have first knelt at Cherith in surrender.
Even at Cherith, the brook dried up. Day after day, Elijah watched the stream diminish until the final drop was gone. But God had not forsaken him. The drying brook taught Elijah to trust–not in the gift, but in the Giver. It revealed a more profound truth: when one source runs dry, God opens another.
So it is with us. We, too, find ourselves beside drying brooks–when health fades, resources run low, friendships waver, or doors of opportunity close. In those moments, God invites us into deeper rest, into stillness of soul, into unwavering trust. “My soul, wait silently for God alone, for my hope is from Him” (Psalm 62:5). His living water never fails. His grace flows, undiminished by the thirst of generations, unwearied through the ages. The promises of Yeshua (Jesus) remain true, especially in our Cherith moments: “Whoever drinks of the water that I shall give him will never thirst.” (John 4:14).
If you find yourself beside a drying brook—take heart! God has not forgotten you. This is not the end. Beyond Cherith lies Zarephath. Beyond this wilderness, fresh provision, new purpose, and greater power await. Hear His voice above the silence: Rest in Me. Trust in Me.
Shabbat is His gift—a holy invitation to be renewed, strengthened, and refreshed. Like Elijah at Cherith, hide yourself in Him. Trust His miraculous provision, even when it comes in ways you never expected—as when ravens fed the prophet in his secret refuge. The God who sustained Elijah will sustain you. His grace still flows. His living water has not run dry.
Now is the time to be refreshed and renewed—for Cherith and Zarephath were God’s training ground for triumph on Carmel, where the prophets of Baal were crushed and a nation was turned back to God. But it all began with Elijah first learning the lessons of surrender and trust at Cherith!
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[worthy_plugins_devotion_single_body]Junk mail -- those annoying letters that fill your mail box. Along with the junk comes the delightful bills, and renewal notices. Of course the junk, we can just throw away, the bills, unfortunately can't be ignored, but the renewal notices, those we're thankful to see. Without them, we'd likely forget that we need to renew our licenses, our credit cards, membership cards, whatever else.
A story is told of Napoleon Bonaparte. As he was busy conquering Europe in the 1800's during one of his military campaigns, Napoleon accidentally let the bridle of his horse slip while he was looking through some papers. The horse reared itself and the Emperor lost his balance. One corporal quickly leaped forward and caught the bridle just in the nick of time, bringing the horse under control and saving Napoleon from what might have been serious injury or even death. Napoleon saluted the corporal and said, "Thank you, Captain!" "Of what company, Sire?" asked the corporal. "Of my guards," replied Napoleon.
It ought to be obvious to all of us believers that we are in a spiritual war that is taking place all over the earth -- and that we are called to fight in this battle. In the world's armies, soldiers are not sent into battle before receiving many months of serious training. They need to get physically in shape first and then to learn how to handle different wartime situations and tactics of the enemy.
Yeshua (Jesus) asked this man "Do you want to be made well?" Of course he did! Wouldn't you? Why did Jesus ask a question like this when its answer was so clearly obvious? It seems the Lord wanted to hear him verbalize his need.
When Elijah went up to to heaven, Elisha took up his mantle and walked in the power of Elijah. The Hebrew word for mantle is "aderet". It's root word is "adir", which means excellent, gallant, glorious, mighty, noble and worthy! Elijah was a man with these qualities. The mantle that Elisha received from Elijah meant a calling which was powerful. Elisha had earned it. When the two first met, Elisha had slaughtered the oxen he was plowing with, and burned them on the wood of their yoke as an offering. Then he followed and served the prophet until the day Elijah was taken miraculously to Heaven.
One of the paradoxes of our walk is that God’s gifts often require work on our part. After He delivered the Israelites from the Egyptians, the Lord led them to the Promised land and told them He was going to "give" it to them. It wasn't long before they realized, however, that they were going to have to fight battles and overcome fortified cities in order to inhabit the land. God did promise that they would not have to fight the battles on their own, but even with this divine advantage the Israelites themselves would be required to destroy their enemies – they would still need to fight.
A good pastor friend of ours told us that his congregation was experiencing some hardships and division. How often does this happen among us? It breaks my heart -- and I believe the Lord weeps over this too.