Exodus 14:14 The LORD will fight for you, and you have only to be silent."
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
Some Rabbis wrote that ancient wars were primarily fought over bread (economic/sustenance). Others wrote that in order to make bread, you have to beat or kneed the dough. Still others suggested that man first has to sweat and struggle for his daily bread from the ground [Genesis 3:19], and then again, struggle with his fellow man to keep it. These explanations begin to establish a possible connection...
Interestingly, the book of Exodus contains these root-related words within a span of three chapters. As the children of Israel were leaving Egypt they found themselves surrounded, with the Red Sea before them and the army of Egypt behind. At this critical point Exodus 14:14 declares, "YHVH will fight for you (yilachem lachem); and you will be silent."
Then, Moses and Miriam's victory song in chapter 15 exults, "YHVH is a man of war", "YHVH Milchama."
Further on in Exodus 16, we read that God provided bread (lechem) from heaven!
We can begin to observe that the root letters of words in the Hebrew language are not haphazard or accidental. And while it may seem obscure, what we find in these chapters in Exodus, words derived from the the same root, ("lamed", "chet", "mem") actually foreshadow a New Testament reality in the life, identity and work of Yeshua the Messiah, who is the perfect image and expression of YHVH. John 6:48 reveals Yeshua's (Jesus') identity as our bread ("lechem") of life; then, Revelation 19:11 reveals a "rider... called Faithful and True. With justice he judges and wages war (milchama").
Know that the Lord has you covered in every way! He is the one who FIGHTS for you, and the one who PROVIDES for your every need. The "root connection" between these two words can be no accident when we realize that the Living Word Himself gave them as a testimony to these essential aspects of His love and care for us.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.