Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
As thousands of believers around the world will celebrate Palm Sunday, I thought I’d offer some additional historical insight into the day Yeshua (Jesus) entered Jerusalem. Most people associate Palm Sunday with the fulfillment of Zechariah 9:9, “Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass”. But there is another significant detail associated with this beautiful fulfillment…
…it is that Yeshua entered Jerusalem on precisely the same day that the Jews would have been choosing their Passover lambs in preparation for the Pesach (Passover) Seder a few days later. Unbeknownst to them, the Lord had chosen their “Passover Lamb” who would deliver them, and the entire world from their sins [John 1:29].
As Yeshua entered into Jerusalem, the people cried “Hosanna, Son of David– which means, “Save Now, Son of David!”- quoting the cry of the psalmist for the salvation of YHVH to come to Israel; [Psalm 118:25-26]. This psalm was associated with the coming of Messiah, and the title, “Son of David” was a common reference to Him, the one who would bring YHVH’s salvation. It also contains the words, “Blessed is He that comes in the name of the Lord!” So many of the people knew who He was, yet…
…this same Psalm also contains an amazing prediction: “The stone which the builders rejected has become the cornerstone!” [Psalm 118:22]. Right there, in the same scripture, only a few verses apart, the astounding irony of Yeshua’s first advent is perfectly expressed. Received and hailed as Israel’s Messiah, He was shortly to be scorned, rejected and crucified.
This is a week to remember the humility of Yeshua, the most humble King who ever lived or died. Our love for Him grows deeper as we reflect on this gentle Shepherd’s submission, even though He was and is a King. His rejection was our acceptance. His death was our life. May we receive the grace to follow His example and so reveal His glory.
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).