Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
As thousands of believers around the world will celebrate Palm Sunday, I thought I’d offer some additional historical insight into the day Yeshua (Jesus) entered Jerusalem. Most people associate Palm Sunday with the fulfillment of Zechariah 9:9, “Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass”. But there is another significant detail associated with this beautiful fulfillment…
…it is that Yeshua entered Jerusalem on precisely the same day that the Jews would have been choosing their Passover lambs in preparation for the Pesach (Passover) Seder a few days later. Unbeknownst to them, the Lord had chosen their “Passover Lamb” who would deliver them, and the entire world from their sins [John 1:29].
As Yeshua entered into Jerusalem, the people cried “Hosanna, Son of David– which means, “Save Now, Son of David!”- quoting the cry of the psalmist for the salvation of YHVH to come to Israel; [Psalm 118:25-26]. This psalm was associated with the coming of Messiah, and the title, “Son of David” was a common reference to Him, the one who would bring YHVH’s salvation. It also contains the words, “Blessed is He that comes in the name of the Lord!” So many of the people knew who He was, yet…
…this same Psalm also contains an amazing prediction: “The stone which the builders rejected has become the cornerstone!” [Psalm 118:22]. Right there, in the same scripture, only a few verses apart, the astounding irony of Yeshua’s first advent is perfectly expressed. Received and hailed as Israel’s Messiah, He was shortly to be scorned, rejected and crucified.
This is a week to remember the humility of Yeshua, the most humble King who ever lived or died. Our love for Him grows deeper as we reflect on this gentle Shepherd’s submission, even though He was and is a King. His rejection was our acceptance. His death was our life. May we receive the grace to follow His example and so reveal His glory.
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.