2 Corinthians 11:3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.
In Ancient Greece, mythology and history were hard to distinguish. Tales of gods and demigods abounded. The chief god of Mount Olympus was Zeus. It is told that Zeus became enamored with the princess Europa and decided to seduce and ravish her. Zeus shape-shifted, transforming himself into a tame white bull. Europa, the daughter of King Agenor of Sidon, was picking flowers, when she saw the bull, and then climbed on his back. Zeus carried her away. The Romans later recounted the tale which became known as the “seduction of Europa”, (with the Roman “Jupiter” replacing Zeus).
It seems telling that modern Europe has adopted this story and symbol as an identifying emblem: a “Woman riding a Beast”, known as “Europa”. The symbol is depicted on Euro coins; sculptures of Europa adorn important European buildings, and the dual figure is in plain sight throughout the European continent.
Europe gave birth to the Enlightenment period, which emphasized reason and individualism. Also in Europe the Bible was first translated and printed in different languages. The small continent saw the birth of the Protestant Reformation which eventually gave rise to a new age of missionary activity unmatched since the time of the apostles. The two streams of Faith and Reason have since competed in Europe, yet all the while Europa seems to have perpetuated her pagan influence in this region, notwithstanding the centuries of Christianity on European soil. Can it be accidental that Europa, a powerful pagan symbol of lust and idolatry, epitomizes European culture and identity? Has Europe been seduced by Greece? And what about the church?
The author of Ecclesiastes repines, “There is nothing new under the sun.” The book of Exodus recounts YHVH’s deliverance of the children of Israel with a mighty hand and an outstretched arm, yet, Israel too was somehow seduced into idol worship of a golden calf through Egyptian religious influence which they carried out with them.
Do we think we are immune to seduction? Our enemy has studied us and has been practicing his art for thousands of years. An “angel of light” [2 Cor. 11:14], is how he disguises himself; a deceiving wolf dressed up in wool. The last days will witness a great apostasy, [2 Thes. 2:3-4] a turning away from Biblical faith.
We need to know our God and His Word! We need to understand Satan’s schemes [2 Corinthians 2:11], and discern and expose them [Ephesians 5:11]. The enemy is subtle and he knows how to mix lies into truth — however our protection is truly knowing and loving Yeshua (Jesus), living in His Word, continuing in prayer, and being watchful. The days are evil and the Word even says if it were possible even the elect would be deceived! Don’t be seduced; but stay close to the cross, for there is a strong delusion coming [2 Thessalonians 2:11], and many will believe what is false!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.