2 Corinthians 11:3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.
In Ancient Greece, mythology and history were hard to distinguish. Tales of gods and demigods abounded. The chief god of Mount Olympus was Zeus. It is told that Zeus became enamored with the princess Europa and decided to seduce and ravish her. Zeus shape-shifted, transforming himself into a tame white bull. Europa, the daughter of King Agenor of Sidon, was picking flowers, when she saw the bull, and then climbed on his back. Zeus carried her away. The Romans later recounted the tale which became known as the “seduction of Europa”, (with the Roman “Jupiter” replacing Zeus).
It seems telling that modern Europe has adopted this story and symbol as an identifying emblem: a “Woman riding a Beast”, known as “Europa”. The symbol is depicted on Euro coins; sculptures of Europa adorn important European buildings, and the dual figure is in plain sight throughout the European continent.
Europe gave birth to the Enlightenment period, which emphasized reason and individualism. Also in Europe the Bible was first translated and printed in different languages. The small continent saw the birth of the Protestant Reformation which eventually gave rise to a new age of missionary activity unmatched since the time of the apostles. The two streams of Faith and Reason have since competed in Europe, yet all the while Europa seems to have perpetuated her pagan influence in this region, notwithstanding the centuries of Christianity on European soil. Can it be accidental that Europa, a powerful pagan symbol of lust and idolatry, epitomizes European culture and identity? Has Europe been seduced by Greece? And what about the church?
The author of Ecclesiastes repines, “There is nothing new under the sun.” The book of Exodus recounts YHVH’s deliverance of the children of Israel with a mighty hand and an outstretched arm, yet, Israel too was somehow seduced into idol worship of a golden calf through Egyptian religious influence which they carried out with them.
Do we think we are immune to seduction? Our enemy has studied us and has been practicing his art for thousands of years. An “angel of light” [2 Cor. 11:14], is how he disguises himself; a deceiving wolf dressed up in wool. The last days will witness a great apostasy, [2 Thes. 2:3-4] a turning away from Biblical faith.
We need to know our God and His Word! We need to understand Satan’s schemes [2 Corinthians 2:11], and discern and expose them [Ephesians 5:11]. The enemy is subtle and he knows how to mix lies into truth — however our protection is truly knowing and loving Yeshua (Jesus), living in His Word, continuing in prayer, and being watchful. The days are evil and the Word even says if it were possible even the elect would be deceived! Don’t be seduced; but stay close to the cross, for there is a strong delusion coming [2 Thessalonians 2:11], and many will believe what is false!
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[worthy_plugins_devotion_single_body]Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.