Luke 10:19 Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you.
Matthew 10:16 Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.
The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”
Often the question is whether something is “right” or “wrong”, and may be answered quickly and easily. But sometimes we are faced with a much more difficult discernment: the difference between “right” and “almost right”.
When my kids were little, one of our favorite outings was the zoo. And every time we went, we had to stop by the snake house. Now, I know snakes aren’t everybody’s favorite, but there’s something fascinating about them. The thing is—they’re masters of camouflage. Most of the time, you’re standing there looking right at their enclosure and thinking, “There’s no snake in here.” But once you finally spot one and learn to recognize the patterns and shapes, it gets a whole lot easier to find them the next time. So George, why are you telling me about your trips to the zoo?
The Bible identifies our enemy as a serpent, and just like the ones at the zoo he camouflages himself extremely well. Satan knows that the Lord has given us authority over him, so he has to seek ways in which we fail to recognize him. He knows that defending ourselves would be much easier if he came out and said, “I’m here and I hate you!” So he lurks in the background, in unsuspected places waiting for an opportunity to steal, kill or destroy— and much of the time we don’t realize he’s there until we find ourselves in the thick of an attack. And what is his “camouflage” ? Looking as much like a good guy as he can, so we would never suspect his true nature and intentions. That’s why Spurgeon gives us the advice about discernment between “right” and “almost right”; and why the Lord Himself told us to be “wise as serpents”!
Pray to become skilled in discerning your enemy’s camouflage, remembering he comes as a “minister of righteousness” or an “angel of light” who knows how to blend into your world, and to look and talk like a friend. Don’t go by feelings alone, be careful about flattery, know your Lord through prayer and let God’s Word dwell richly in you being filled with His spirit. You want to be well defended against the subtlety of the Serpent, especially these days!
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The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.