Luke 10:19 Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you.
Matthew 10:16 Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.
The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”
Often the question is whether something is “right” or “wrong”, and may be answered quickly and easily. But sometimes we are faced with a much more difficult discernment: the difference between “right” and “almost right”.
When my kids were little, one of our favorite outings was the zoo. And every time we went, we had to stop by the snake house. Now, I know snakes aren’t everybody’s favorite, but there’s something fascinating about them. The thing is—they’re masters of camouflage. Most of the time, you’re standing there looking right at their enclosure and thinking, “There’s no snake in here.” But once you finally spot one and learn to recognize the patterns and shapes, it gets a whole lot easier to find them the next time. So George, why are you telling me about your trips to the zoo?
The Bible identifies our enemy as a serpent, and just like the ones at the zoo he camouflages himself extremely well. Satan knows that the Lord has given us authority over him, so he has to seek ways in which we fail to recognize him. He knows that defending ourselves would be much easier if he came out and said, “I’m here and I hate you!” So he lurks in the background, in unsuspected places waiting for an opportunity to steal, kill or destroy— and much of the time we don’t realize he’s there until we find ourselves in the thick of an attack. And what is his “camouflage” ? Looking as much like a good guy as he can, so we would never suspect his true nature and intentions. That’s why Spurgeon gives us the advice about discernment between “right” and “almost right”; and why the Lord Himself told us to be “wise as serpents”!
Pray to become skilled in discerning your enemy’s camouflage, remembering he comes as a “minister of righteousness” or an “angel of light” who knows how to blend into your world, and to look and talk like a friend. Don’t go by feelings alone, be careful about flattery, know your Lord through prayer and let God’s Word dwell richly in you being filled with His spirit. You want to be well defended against the subtlety of the Serpent, especially these days!
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[worthy_plugins_devotion_single_body]God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.