Luke 10:19 Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you.
Matthew 10:16 Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.
The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”
Often the question is whether something is “right” or “wrong”, and may be answered quickly and easily. But sometimes we are faced with a much more difficult discernment: the difference between “right” and “almost right”.
When my kids were little, one of our favorite outings was the zoo. And every time we went, we had to stop by the snake house. Now, I know snakes aren’t everybody’s favorite, but there’s something fascinating about them. The thing is—they’re masters of camouflage. Most of the time, you’re standing there looking right at their enclosure and thinking, “There’s no snake in here.” But once you finally spot one and learn to recognize the patterns and shapes, it gets a whole lot easier to find them the next time. So George, why are you telling me about your trips to the zoo?
The Bible identifies our enemy as a serpent, and just like the ones at the zoo he camouflages himself extremely well. Satan knows that the Lord has given us authority over him, so he has to seek ways in which we fail to recognize him. He knows that defending ourselves would be much easier if he came out and said, “I’m here and I hate you!” So he lurks in the background, in unsuspected places waiting for an opportunity to steal, kill or destroy— and much of the time we don’t realize he’s there until we find ourselves in the thick of an attack. And what is his “camouflage” ? Looking as much like a good guy as he can, so we would never suspect his true nature and intentions. That’s why Spurgeon gives us the advice about discernment between “right” and “almost right”; and why the Lord Himself told us to be “wise as serpents”!
Pray to become skilled in discerning your enemy’s camouflage, remembering he comes as a “minister of righteousness” or an “angel of light” who knows how to blend into your world, and to look and talk like a friend. Don’t go by feelings alone, be careful about flattery, know your Lord through prayer and let God’s Word dwell richly in you being filled with His spirit. You want to be well defended against the subtlety of the Serpent, especially these days!
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[worthy_plugins_devotion_single_body]Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.