Isaiah 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
Did you know that on a rocket's journey, the most force is exerted at its lift-off? The amount of force that is needed to get that rocket off the ground is so fierce that it could easily blow the whole thing to pieces. Interestingly though, the further the rocket moves from the earth's gravitational pull, the less energy it needs to move farther along.
Isn't it true with us as well? Whether it's breaking a habit, losing those first few pounds or learning something new, taking our first step into a new thing is the hardest part. That initial step always takes the most effort, the most energy. If we keep pressing on, however, it becomes easier and easier to move ahead!
As many of you know, the fact that we have moved ourselves and our ministry here is nothing short of a miracle! God has sustained us as we have pressed ahead through all the difficulties of acclimating to a new language and culture, pioneering a powerful ministry, and living by faith for all our physical needs.
We have come to Israel with a vision and purpose that we truly believe is from God. That vision includes a number of endeavors such as a relief center for needy and hurting Israelis, a leadership training center and much, much more! In so many ways, we, like that rocket are just in our beginning steps of take-off. Please stand in prayer with us as we press ahead to bigger and better things for the Kingdom!
Perhaps there is something new He wants you to be doing! God wants us to get out of our comfort zones and take that first step of faith so that we can see just how truly awesome He is! Together, let's take our first steps into something new!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.