Micah 2:13 The breaker goes up before them: they will break out, pass through the gate, and go out by it. So their king shall pass before them, with the LORD at their head.
An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."
As I read this commentary, I was blown away by the interpretation of this scripture by ancient Hebrew scholars! The Jewish people were clearly expecting a prophet like Elijah who would call the people back to repentance, and, afterward, the branch, the son of David, who would bring peace and freedom to his people. The fulfillment of these expectations began 2000 years ago with John the Baptist, whose prophetic ministry prepared the entire nation through repentance for the coming Messiah, Yeshua (Jesus), whose death and resurrection brought peace with God and freedom from sin, which laid the spiritual foundation for His coming Kingdom.
While the physical reign of the Messiah/King on Earth is yet future, and will begin when He returns, for the past 2000 years the Kingdom of heaven has been breaking forth in the hearts of men, and every true believer is breaking out with it. This wonderful message, "Repent, for the Kingdom of Heaven is at hand", hasn't changed since the Lord first proclaimed it in Galilee [Mark 1:14]!
The word "repent", is "metanoia" in Greek, which means to "change one's mind for the better, heartily to amend with abhorrence of one's past sins."
The message of repentance remains central to the breaking forth of God's Kingdom! Through it Yeshua brought peace and freedom – and without it there can be no true faith or spiritual life; so let's stay focused, always remembering that this gospel of the Kingdom always begins with repentance from sin, continues in faith toward God, and results in freedom and peace. With so many who have still not heard it, let's proclaim it because there's so much work to be done!
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[worthy_plugins_devotion_single_body]One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.