Jonah 1:6 So the captain came to him, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.”
At this point, the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
Frantic in the midst of impending catastrophe, he jolts Jonah back to life and intercession. They say there are no “foxhole atheists”; when great danger comes God somehow bursts into existence. But these sailors were polytheists, and desperation led them to implore the local god of every man in the boat for mercy and salvation. Even these idol worshipers knew that prayer is the only recourse in the hour of desperation.
It’s something to remember and apply in our day to day encounters with people. So many these days are dealing with serious and even desperate situations, while they’re waiting there at the checkout counter…and while they don’t much care to hear a sermon, they might really appreciate our prayers.
We’ve been in situations, with hardly a clue whom we were speaking with, and simply said, “Do you mind if I pray for you?” Suddenly eyes light up, “Yes, please do!” Prayer brings people back into direct relationship with God and reminds them of their dependence on Him, and whether we’re on a ship in a storm, or facing some other potential catastrophe, we all desperately need His grace and favor. And connecting with people this way is actually easier than you might think.
The times are coming, and are already here, when more and more people facing desperation may turn and cry to us, “Call on Your God to save us!” They may even wake us up from our spiritual slumber to do it. Rather than rubbing our eyes and groaning, “Duh, what?” we ought to be already awake, looking for them now.
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.