Jonah 1:6 So the captain came to him, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.”
At this point, the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
Frantic in the midst of impending catastrophe, he jolts Jonah back to life and intercession. They say there are no “foxhole atheists”; when great danger comes God somehow bursts into existence. But these sailors were polytheists, and desperation led them to implore the local god of every man in the boat for mercy and salvation. Even these idol worshipers knew that prayer is the only recourse in the hour of desperation.
It’s something to remember and apply in our day to day encounters with people. So many these days are dealing with serious and even desperate situations, while they’re waiting there at the checkout counter…and while they don’t much care to hear a sermon, they might really appreciate our prayers.
We’ve been in situations, with hardly a clue whom we were speaking with, and simply said, “Do you mind if I pray for you?” Suddenly eyes light up, “Yes, please do!” Prayer brings people back into direct relationship with God and reminds them of their dependence on Him, and whether we’re on a ship in a storm, or facing some other potential catastrophe, we all desperately need His grace and favor. And connecting with people this way is actually easier than you might think.
The times are coming, and are already here, when more and more people facing desperation may turn and cry to us, “Call on Your God to save us!” They may even wake us up from our spiritual slumber to do it. Rather than rubbing our eyes and groaning, “Duh, what?” we ought to be already awake, looking for them now.
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[worthy_plugins_devotion_single_body]The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.
Proverbs says the “highway of the upright is to depart from evil”. It’s a highway — a way of life so to speak. And this proverb coincides with the central teaching of Yeshua (Jesus) — “Repent, for the Kingdom of God is at hand.” What does it mean to repent? The Greek Word is “metanoia” which simply means to change your mind about sin or to depart from evil.