Micah 7:18-19 Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy. [in Hebrew mercy is the word “ch-sed” — which has a much deeper meaning. Click here to read an explanation of the richness of this word.] He will turn again, He will have compassion on us, and He will subdue our iniquities. Yes, You will cast all our sins into the depths of the sea.
One of the more beautiful ceremonies of the Jewish faith is called “Tashlich”. Tashlich means to cast away. Every year between Yom Teruah and Yom Kippur, Jewish people around the world journey to a nearby river or stream and cast in bread crumbs as they confess their sins. As the bread crumbs are swept downstream soon to be out of sight, so they believe God will sweep away their sins.
We as believers in Yeshua (Jesus), know that true forgiveness doesn’t come by doing works, keeping traditions and taking part in beautiful ceremonies. Reconciliation with God comes by truly giving up our lives for His purposes and receiving atonement for our sin through Yeshua HaMashiach (Jesus the Messiah), as the Hebrew scriptures clearly show.
We all struggle with sin. Let’s take this opportunity to tashlich it today! Cast it away! The Scripture says that if we confess our sins, God is faithful and just to forgive us, cleanse us from all unrighteousness and remove those sins as far as the east is from the west!
Let’s not be burdened any longer with sin — confess it and be cleansed! The Lord is in the business of restoration — let’s give Him our lives once again. And let’s pray for God to do a work among the Jewish people. That they would see the truth of their blessed Messiah!
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[worthy_plugins_devotion_single_body]The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].