Micah 7:18-19 Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy. [in Hebrew mercy is the word “ch-sed” — which has a much deeper meaning. Click here to read an explanation of the richness of this word.] He will turn again, He will have compassion on us, and He will subdue our iniquities. Yes, You will cast all our sins into the depths of the sea.
One of the more beautiful ceremonies of the Jewish faith is called “Tashlich”. Tashlich means to cast away. Every year between Yom Teruah and Yom Kippur, Jewish people around the world journey to a nearby river or stream and cast in bread crumbs as they confess their sins. As the bread crumbs are swept downstream soon to be out of sight, so they believe God will sweep away their sins.
We as believers in Yeshua (Jesus), know that true forgiveness doesn’t come by doing works, keeping traditions and taking part in beautiful ceremonies. Reconciliation with God comes by truly giving up our lives for His purposes and receiving atonement for our sin through Yeshua HaMashiach (Jesus the Messiah), as the Hebrew scriptures clearly show.
We all struggle with sin. Let’s take this opportunity to tashlich it today! Cast it away! The Scripture says that if we confess our sins, God is faithful and just to forgive us, cleanse us from all unrighteousness and remove those sins as far as the east is from the west!
Let’s not be burdened any longer with sin — confess it and be cleansed! The Lord is in the business of restoration — let’s give Him our lives once again. And let’s pray for God to do a work among the Jewish people. That they would see the truth of their blessed Messiah!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]During the Feast of Sukkot, the Jewish people took part in a water drawing ceremony on the last day of the feast. They would go down to the Pool of Siloam, draw water and bring it to the Temple Mount. Then they would pour out the water and recite Isaiah 12, "and with joy you shall draw water out of the wells (springs) of salvation." In Hebrew, the word salvation and Yeshua (Jesus, in Hebrew), are the same.
Though the new cycle of Israel's feasts has concluded, I'd like to share one more observation about last week's high holy day, Yom Kippur. It is a day on which adults are afflicting themselves by fasting, abstaining from all pleasures, and repenting. But for the children, Yom Kippur is a very different holiday. This day is my son Obi's favorite holiday! Why? Because the kids are not fasting or recalling their sins or suffering at all – they are celebrating freedom!
“Don’t be anxious”…even though it's a perfectly natural response to mounting threats; sickness, finances, employment, uncertainty, emotional stress, family crises...Nevertheless, it says, "Don't be anxious about anything". Instead, pray!
A major earthquake struck Taiwan over the weekend, which triggered a tsunami warning as far away as Japan.
This reminded me of when we first moved to Israel, in 2003.
The word "verily", in this verse, is the Hebrew word “emunah” (em-oo-nah). It also means "faith" or "faithfully". When we trust in the Lord, and our trust is demonstrated by doing good, He declares that He will faithfully feed us. How will we be fed?
In the early 1800's a preacher gave a message to call men to join him on the mission field in Africa. In the audience were only a few women along with a boy. The pastor knew that few women were expected to volunteer to face harsh African jungle conditions. However, he gave the message; and no one responded. What he didn't realize was that he had touched the heart of a little boy whose name was David Livingstone. This boy would grow up to spend the rest of his life ministering to Africa's unreached tribes.
A.W. Tozer had an interesting commentary on this verse. He said: "Faith is seeing the invisible, but not the nonexistent."