Hosea 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
“Break up your fallow ground.” In this context, the Lord is referring to breaking up the ground overrun with weeds and thorns creating a hardness to produce righteous fruit.
A hard heart cannot love, and often cannot even receive it. A hard heart will block relationship with God and with others. Whatever the cause; anger, woundedness, bitterness, unforgiveness, the result will be a superficiality in relationship, an inability to empathize, and a corruption of your motivations. You will become manipulative, deceitful, proud, and unresponsive. God’s message, His word to you will be difficult to hear and you will resist it. Like a layer of rock under the shallow soil, where the rain cannot penetrate, love and truth will fail to penetrate your heart and affect your actions. Thus, a hard heart is deadly, because sin is petrified there, and the wages of sin is death.
How do you break up fallow ground? How do you change a hardened heart? You start with your will. You make a choice. You decide. Your decision is to soften, in spite of the way you feel, the things you remember, or have chosen to forget. Your decision is called “repentance”, a changing of the mind, a turning of the will, in the opposite direction. The power of the will to repent is astounding because it opens the door for God to heal and transform your heart; to rain His love upon you and remove bitterness, unforgiveness, anger, and hatred or any other sin that is hardening your heart. Do you want to love? Do you want to be loved? But your heart is hard? Try repentance. Test God’s power and will to heal and change you. But you must be willing to mourn. ” Blessed are them that mourn.” Repentance will open you to the rain of tears so that the pain and bitterness can pour out of you. But you will be amazed at what happens with your relationships. Love will enter and remain in your life; God’s love and love with others too.
Millions have tried it; repentance works. Make it a lifestyle, and you will live and walk in love.
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.