Isaiah 43:18-19 Do not remember the former things, Nor consider the things of old. Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.
As we celebrated the High Holy days of Rosh Hashanah or Yom Turah (Feast of Trumpets) this past Monday, we entered into a new season. Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
However, "Shanah" does not only mean "to repeat" -- but also, "to change" ...
So, entering this new year, a fresh cycle, we may also grasp the opportunity to change, to do something radically new and different. New beginnings are a time for new choices, new experiences, new hopes, and dreams. Can we allow this season to inspire the desire for new experiences and initiatives in God? Can we choose to pray for, expect and act within the divine order of a new cycle ... break out of the "same old -- same old" and choose to believe in His power to do exceedingly abundantly more than we could ask or imagine? The new season beckons us to this...
If we believe that our Lord is really on top of things, if we believe that He can even redeem our mistakes, then we ought to be filled with expectation for change, great change in our lives, by His divine power to work in and through us. Entering this new season can inspire a choice in faith, to love and serve with greater devotion than ever, perhaps in ways that we have only dreamt of before. A new year is upon us. Let's make the choice for change -- He will "do a new thing."
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As we continue our study of the men who followed David, let’s look at their boldness — the boldness of lions! We also need this boldness in the face of the enemy who is “like a lion”, himself….a roaring lion.
As we continue our study of the Mighty Men of David, another quality is worth pointing out — they were not procrastinators. Notice that these men decided to cross the Jordan river when it was at flood stage! They didn’t wait till the river receded, but rather, boldly crossed when it was the most dangerous!
As David grew in stature those who stood by him increased in number, devoting themselves to fight with him. Though it was a time of adversity for David, and a time of warfare, he found that there were many willing to join their lives to his; "...a brother is born for adversity"; and "there is a friend who sticks closer than a brother". Again we note that David's anointing and his character made him a friend to many...and many became his loyal friends.
A program by National Geographic gives a powerful illustration for us. In the great annual wildebeest migration in Serengeti National Park in Africa a giant herd, thousands of wildebeest, slowly move in groups across the plain. They are invariably followed by stalking lions. But the lions never attack the herd – they simply watch carefully for the stray wildebeest, either careless or seeking greener grass, who separates himself from the larger groups of animals. The isolated wildebeest will become the sudden prey of the lions who attack with lightening speed and ferocity.
50,000 soldiers from the tribe of Zebulun served in David’s army with UNDIVIDED (some translations: “not double-hearted”) hearts. Can you imagine a skilled army with this level of loyalty and devotion?
The mighty men that followed David were of one mind and heart to make him King. Their recognition of David’s anointing may have been the most significant quality of these Mighty Men. What was it in David that drew out this deep loyalty? I believe it was God’s Holy Spirit which David received when Samuel anointed him king.[1 Samuel 16:13].
In the 1970s when the Alaskan Pipeline was being constructed many Texans went to Alaska to work on the pipeline alongside the Eskimos, native Alaskans. However the Texans could only work a few hours in the frigid weather, while the Eskimos could easily work for hours on end.