Isaiah 43:18-19 Do not remember the former things, Nor consider the things of old. Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.
As we celebrated the High Holy days of Rosh Hashanah or Yom Turah (Feast of Trumpets) this past Monday, we entered into a new season. Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
However, "Shanah" does not only mean "to repeat" -- but also, "to change" ...
So, entering this new year, a fresh cycle, we may also grasp the opportunity to change, to do something radically new and different. New beginnings are a time for new choices, new experiences, new hopes, and dreams. Can we allow this season to inspire the desire for new experiences and initiatives in God? Can we choose to pray for, expect and act within the divine order of a new cycle ... break out of the "same old -- same old" and choose to believe in His power to do exceedingly abundantly more than we could ask or imagine? The new season beckons us to this...
If we believe that our Lord is really on top of things, if we believe that He can even redeem our mistakes, then we ought to be filled with expectation for change, great change in our lives, by His divine power to work in and through us. Entering this new season can inspire a choice in faith, to love and serve with greater devotion than ever, perhaps in ways that we have only dreamt of before. A new year is upon us. Let's make the choice for change -- He will "do a new thing."
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[worthy_plugins_devotion_single_body]The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, so he chose three and asked them this question, “What are you doing?” The first replied, “I’m cutting stone for a shabby 10 shillings a day.” The next answered, “I’m putting in 13 hard hours a day on this job.” But the last said, “I’m helping Sir Christopher Wren construct one of London’s greatest cathedrals.”
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
A National Geographic article published a few years describing a real celestial event which took place at the time of the birth of Jesus reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings”. He wrote about a conjunction of major planets that took place which could have led the wise men from the east, to Israel.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.
For nearly twenty years, Romans 13:12 has been my signature verse on every email I send. For me, it’s a constant reminder that the long, dark night of this world is almost over, and the Day of the Lord is just about to dawn.
The testing of Abraham’s faith was repeated by YHVH throughout the patriarch’s entire life. The tests grew greater as his life advanced, and through every one, whether Abraham passed or not, YHVH proved Himself to be his friend over and over again. Every test or “trial” involved a serious challenge or threat in which Abraham had to trust that the LORD knew what He was doing, asking, or requiring, and that His goodness and faithfulness were unquestionably reliable.