Isaiah 43:18-19 Do not remember the former things, Nor consider the things of old. Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.
As we celebrated the High Holy days of Rosh Hashanah or Yom Turah (Feast of Trumpets) this past Monday, we entered into a new season. Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
However, "Shanah" does not only mean "to repeat" -- but also, "to change" ...
So, entering this new year, a fresh cycle, we may also grasp the opportunity to change, to do something radically new and different. New beginnings are a time for new choices, new experiences, new hopes, and dreams. Can we allow this season to inspire the desire for new experiences and initiatives in God? Can we choose to pray for, expect and act within the divine order of a new cycle ... break out of the "same old -- same old" and choose to believe in His power to do exceedingly abundantly more than we could ask or imagine? The new season beckons us to this...
If we believe that our Lord is really on top of things, if we believe that He can even redeem our mistakes, then we ought to be filled with expectation for change, great change in our lives, by His divine power to work in and through us. Entering this new season can inspire a choice in faith, to love and serve with greater devotion than ever, perhaps in ways that we have only dreamt of before. A new year is upon us. Let's make the choice for change -- He will "do a new thing."
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[worthy_plugins_devotion_single_body]In today’s world of Smart Phones, tablets and instant Internet access, there are many things that we can “know.” “How long is the Golden Gate Bridge?” Pop out your iPhone, ask “Siri”, the golden-voiced digital encyclopedic genius, and you’ll have the factual answer in seconds.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
As thousands of believers around the world will celebrate Palm Sunday, I thought I’d offer some additional historical insight into the day Yeshua (Jesus) entered Jerusalem. Most people associate Palm Sunday with the fulfillment of Zechariah 9:9, “Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass”. But there is another significant detail associated with this beautiful fulfillment…
I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.