Luke 10:38-42 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal everyday stresses of life tugging at our limited time.
As we read the story of Mary and Martha, and how Mary chose the better part, while Martha was doing the housework.
Now let’s not deny the real importance of housework and practical matters; let’s face it, with nobody doing that stuff, what would get done? Life would be a mess! But according to Jesus, something was wrong, and Martha had her priorities out of line. And He made it very clear, Mary had chosen the better part! Mary preferred and chose relationship and intimacy with the Lord over the physical preparations and housework associated with His visit. And Jesus blessed and protected her choice.
And so the Lord has had to remind me, over and again of the importance of intimacy with Him…before getting down to the work!
It’s a constant temptation to slip into an emphasis on DOING the work at hand; and even in our own personal prayer time, to be mainly focused on those “urgent ministry needs”…and completely forgetting the most important thing, the “better part”- intimacy, personal communication, just BEING with Him.
Let’s resolve to choose intimacy with Yeshua! Let’s choose the better part! Let’s resolve to spend time with the Lord and develop that intimate relationship He so wants with us. That way we will constantly experience how deep and awesome His love for us is. And it will make the work we’re called to do — so much easier!
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?