Exodus 12:3 Speak to all the congregation of Israel, saying: ‘On the tenth day of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.
Joshua 4:19 Now the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho. 20 And those twelve stones which they took out of the Jordan, Joshua set up in Gilgal.
Matthew 21:8-9 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
The Temple Institute in the Old City of Jerusalem has been preparing temple articles, priestly garments and studying for years to prepare a priesthood for service in a proposed rebuilt temple on the Temple Mount. A recent news article reported that training had begun for the preparation of the Passover sacrifice. The day for the training was the 10th of Nisan, the day designated in the Old Testament for choosing the Passover lamb. Since the eyes of the Jewish people are still partially blinded to the true identity of their Messiah, most of them don’t know that the ultimate Passover Lamb was already sacrificed 2000 years ago.
The 10th of Nissan was an historic day in the history of our faith. Not only was it the day the Passover Lamb was chosen and brought into the houses of the Israelites in Egypt – it was also the very day that the children of Israel, freed from slavery, finally crossed into Jordan entering the “Promised Land” for the first time. And one other significant event happened on this day: Yeshua of Nazareth (Jesus, called Christ) entered Jerusalem on a donkey, just as the prophet Zechariah had said He would [Zech. 9:9] as crowds of Israelites shouted “Hosanna!” or “Save now!” to Him, confidently identifying Him as their savior and Messiah. In effect, the entire nation was choosing their “Passover lamb” who was to deliver them from sin and death! But the leaders of the nation rejected Him…
…and so modern Israel is still waiting for the Messiah, even here in the Promised Land, while He continues to be revealed as the Savior of the world in the Gentile nations. There is a remnant of Jews who have discovered Him, who have chosen their Passover Lamb carefully and who know He is without blemish, and a growing number have also come to live in Israel in fulfillment of God’s promise to restore the nation in the latter days. But for most, Messiah’s coming is still in the future…
There is a “Promised Land” for every soul who carefully chooses his Passover Lamb, Yeshua the Messiah, whether Jew or Gentile. It is the promise of deliverance from sin, death, and Hell, into eternal life in a New Heavens and a New Earth. Our Passover Lamb, Yeshua, is the only way of entry into this Land. Choosing Him has made us “priests” who offer spiritual sacrifices of prayer that His salvation will be known all over the world, and finally, once again, here in Israel.
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[worthy_plugins_devotion_single_body]David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.