Exodus 12:3 Speak to all the congregation of Israel, saying: ‘On the tenth day of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.
Joshua 4:19 Now the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho. 20 And those twelve stones which they took out of the Jordan, Joshua set up in Gilgal.
Matthew 21:8-9 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
The Temple Institute in the Old City of Jerusalem has been preparing temple articles, priestly garments and studying for years to prepare a priesthood for service in a proposed rebuilt temple on the Temple Mount. A recent news article reported that training had begun for the preparation of the Passover sacrifice. The day for the training was the 10th of Nisan, the day designated in the Old Testament for choosing the Passover lamb. Since the eyes of the Jewish people are still partially blinded to the true identity of their Messiah, most of them don’t know that the ultimate Passover Lamb was already sacrificed 2000 years ago.
The 10th of Nissan was an historic day in the history of our faith. Not only was it the day the Passover Lamb was chosen and brought into the houses of the Israelites in Egypt – it was also the very day that the children of Israel, freed from slavery, finally crossed into Jordan entering the “Promised Land” for the first time. And one other significant event happened on this day: Yeshua of Nazareth (Jesus, called Christ) entered Jerusalem on a donkey, just as the prophet Zechariah had said He would [Zech. 9:9] as crowds of Israelites shouted “Hosanna!” or “Save now!” to Him, confidently identifying Him as their savior and Messiah. In effect, the entire nation was choosing their “Passover lamb” who was to deliver them from sin and death! But the leaders of the nation rejected Him…
…and so modern Israel is still waiting for the Messiah, even here in the Promised Land, while He continues to be revealed as the Savior of the world in the Gentile nations. There is a remnant of Jews who have discovered Him, who have chosen their Passover Lamb carefully and who know He is without blemish, and a growing number have also come to live in Israel in fulfillment of God’s promise to restore the nation in the latter days. But for most, Messiah’s coming is still in the future…
There is a “Promised Land” for every soul who carefully chooses his Passover Lamb, Yeshua the Messiah, whether Jew or Gentile. It is the promise of deliverance from sin, death, and Hell, into eternal life in a New Heavens and a New Earth. Our Passover Lamb, Yeshua, is the only way of entry into this Land. Choosing Him has made us “priests” who offer spiritual sacrifices of prayer that His salvation will be known all over the world, and finally, once again, here in Israel.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.