Exodus 12:3 Speak to all the congregation of Israel, saying: ‘On the tenth day of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.
Joshua 4:19 Now the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho. 20 And those twelve stones which they took out of the Jordan, Joshua set up in Gilgal.
Matthew 21:8-9 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
The Temple Institute in the Old City of Jerusalem has been preparing temple articles, priestly garments and studying for years to prepare a priesthood for service in a proposed rebuilt temple on the Temple Mount. A recent news article reported that training had begun for the preparation of the Passover sacrifice. The day for the training was the 10th of Nisan, the day designated in the Old Testament for choosing the Passover lamb. Since the eyes of the Jewish people are still partially blinded to the true identity of their Messiah, most of them don’t know that the ultimate Passover Lamb was already sacrificed 2000 years ago.
The 10th of Nissan was an historic day in the history of our faith. Not only was it the day the Passover Lamb was chosen and brought into the houses of the Israelites in Egypt – it was also the very day that the children of Israel, freed from slavery, finally crossed into Jordan entering the “Promised Land” for the first time. And one other significant event happened on this day: Yeshua of Nazareth (Jesus, called Christ) entered Jerusalem on a donkey, just as the prophet Zechariah had said He would [Zech. 9:9] as crowds of Israelites shouted “Hosanna!” or “Save now!” to Him, confidently identifying Him as their savior and Messiah. In effect, the entire nation was choosing their “Passover lamb” who was to deliver them from sin and death! But the leaders of the nation rejected Him…
…and so modern Israel is still waiting for the Messiah, even here in the Promised Land, while He continues to be revealed as the Savior of the world in the Gentile nations. There is a remnant of Jews who have discovered Him, who have chosen their Passover Lamb carefully and who know He is without blemish, and a growing number have also come to live in Israel in fulfillment of God’s promise to restore the nation in the latter days. But for most, Messiah’s coming is still in the future…
There is a “Promised Land” for every soul who carefully chooses his Passover Lamb, Yeshua the Messiah, whether Jew or Gentile. It is the promise of deliverance from sin, death, and Hell, into eternal life in a New Heavens and a New Earth. Our Passover Lamb, Yeshua, is the only way of entry into this Land. Choosing Him has made us “priests” who offer spiritual sacrifices of prayer that His salvation will be known all over the world, and finally, once again, here in Israel.
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[worthy_plugins_devotion_single_body]With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.