Joshua 5:2, 8-10 At that time the Lord said to Joshua, “Make flint knives for yourself, and circumcise the sons of Israel again the second time.”
8 So it was, when they had finished circumcising all the people, that they stayed in their places in the camp till they were healed. 9 Then the Lord said to Joshua, “This day I have rolled away the reproach of Egypt from you.” Therefore the name of the place is called Gilgal to this day. 10 Now the children of Israel camped in Gilgal, and kept the Passover on the fourteenth day of the month at twilight on the plains of Jericho.
Romans 2:29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
Pesach (Passover) celebrates Israel’s final departure from Egypt – that’s why we read about it in “Exodus!” Leaving their former lives of slavery, the Jewish people now pressed forward looking toward the “Promised Land” and a new way of life. Their purpose was not only departure – it was also arrival to a new destination. Now there was a significant 40 year delay in the wilderness….
…..but Israel finally crossed over the Jordan river into the ‘Promised land’. And as they entered the land, Joshua was commanded to circumcise Israel a “second time”. This circumcision of the flesh was required for their passage into the Promised Land, and I believe it is a picture for us. The flesh must be sacrificed for us to enter our inheritance. While the Passover event is a picture of our deliverance from sin and death through the sacrificed Lamb, this “circumcision” of the flesh is required for a fruitful life in the spirit which produces an inheritance. One might also see it as a circumcision of the heart, a removing of flesh which makes our heart alive and sensitive to the Lord and to others producing a life of love and good fruit.
Deliverance from sin and death is a free gift through the sacrifice of Messiah our perfect Lamb. Our response should be to offer our bodies, our flesh, as living sacrifices that we may enter the destiny of love and fruitfulness which is our own personal Promised Land. A life of holiness is the fruit of a circumcised heart which will yield a rich inheritance in the world to come.
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.