Joshua 5:2, 8-10 At that time the Lord said to Joshua, “Make flint knives for yourself, and circumcise the sons of Israel again the second time.”
8 So it was, when they had finished circumcising all the people, that they stayed in their places in the camp till they were healed. 9 Then the Lord said to Joshua, “This day I have rolled away the reproach of Egypt from you.” Therefore the name of the place is called Gilgal to this day. 10 Now the children of Israel camped in Gilgal, and kept the Passover on the fourteenth day of the month at twilight on the plains of Jericho.
Romans 2:29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
Pesach (Passover) celebrates Israel’s final departure from Egypt – that’s why we read about it in “Exodus!” Leaving their former lives of slavery, the Jewish people now pressed forward looking toward the “Promised Land” and a new way of life. Their purpose was not only departure – it was also arrival to a new destination. Now there was a significant 40 year delay in the wilderness….
…..but Israel finally crossed over the Jordan river into the ‘Promised land’. And as they entered the land, Joshua was commanded to circumcise Israel a “second time”. This circumcision of the flesh was required for their passage into the Promised Land, and I believe it is a picture for us. The flesh must be sacrificed for us to enter our inheritance. While the Passover event is a picture of our deliverance from sin and death through the sacrificed Lamb, this “circumcision” of the flesh is required for a fruitful life in the spirit which produces an inheritance. One might also see it as a circumcision of the heart, a removing of flesh which makes our heart alive and sensitive to the Lord and to others producing a life of love and good fruit.
Deliverance from sin and death is a free gift through the sacrifice of Messiah our perfect Lamb. Our response should be to offer our bodies, our flesh, as living sacrifices that we may enter the destiny of love and fruitfulness which is our own personal Promised Land. A life of holiness is the fruit of a circumcised heart which will yield a rich inheritance in the world to come.
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[worthy_plugins_devotion_single_body]Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.