Psalms 42:1-2 As the deer pants for the water brooks, So pants my soul for You, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God?
Deuteronomy 10:20 You shall fear the LORD your God; you shall serve Him, and to Him you shall cling, and swear by His name.
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
Yeshua said, “No one can come to Me unless the Father draws him” (John 6:44). Even as we run after God, we’re being held by His hand (Psalm 63:8). It’s a mystery — but a beautiful one. He moves first, and we respond.
But we must respond. Faith isn’t passive. Like Moses, who dared to pray, “Show me Your glory” (Exodus 33:18), or Paul, who cried out, “That I may know Him” (Philippians 3:10), we are called to pursue God with a burning desire. Salvation isn’t the finish line — it’s the starting point of a lifelong pursuit.
In Hebraic thought, this pursuit is deeply connected to the Hebrew concept of דְּבֵקוּת (Devekut), which means clinging or cleaving to God.
Devekut isn’t just about obeying God; it’s about being near Him, staying close to His presence. It’s the soul’s longing to walk in daily communion with the living God. As it says in Deuteronomy 10:20, “You shall fear the LORD your God; you shall serve Him and cling to Him (וּבוֹ תִדְבָּק).”
Our pursuit of God is made possible through Yeshua the Messiah, who declared, “I am the way, the truth, and the life” (John 14:6). He is the living path into the Father’s presence, and through Him, the longing for devekut — deep, abiding closeness with God — is not fulfilled in a single moment, but in a lifelong, growing relationship.
Let’s never be satisfied with where we are. The saints of old weren’t content with surface-level faith — David cried out for God, and Paul gave up everything to know Him more. Why should our experience be any different? It’s time to strip away the clutter, silence the distractions, and abandon the “God and…” mentality. Let’s return to the simplicity of seeking Him alone. Even a single, honest word — “God” or “Love” — whispered from a longing heart can open the door to His presence.
This is the kingdom’s paradox of love: to have found God and still long for more of Him. Let that holy hunger define your faith. Let it drive you deeper, pull you closer, and draw you into the joy of knowing not just about Him, but knowing Him. In the end, you won’t just find peace — you’ll cling to the One your soul was made to love.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.