Matthew 18:19-20 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
His nightmares began each day when he awoke. James Stegalls was nineteen. He was in Vietnam. Though he carried a small Gideon New Testament in his shirt pocket, he couldn’t bring himself to read it. His buddies were cut down around him, terror was building within him, and God seemed far away. His twentieth birthday passed, then his twenty-first. At last, he felt he couldn’t go on.
On February 26, 1968, he prayed for it all to end, and his heart told him he would die before dusk. Sure enough, his base came under attack that day and Jim heard a rocket coming straight toward him. Three seconds to live, he told himself, then two, then…
A friend shoved him into a grease pit, and he waited for the rocket to explode, but there was only surreal silence. The fuse malfunctioned.
For five hours James knelt in that pit, and finally his quivering hand reached into his shirt pocket and took out his Testament. Beginning with Matthew, he continued through the first 18 chapters.
“When I read Matthew 18:19-20,” he said, “I somehow knew things would be alright.”
Long after Jim returned home, as he visited his wife’s grandmother, Mrs. Harris, she told him a night years before when she had awakened in terror. Knowing Jim was in Vietnam, she had sensed he was in trouble. She began praying for God to spare his life. Unable to kneel because of arthritis, she lay prone on the floor, praying and reading her Bible all night.
Just before dawn she read Matthew 18:19-20. Then she immediately called her Sunday school teacher, who got out of bed and went to Mrs. Harris’ house where together they claimed the Lord’s promise as they prayed for Jim until reassured by God’s peace.
Having told Jim the story, Mrs. Harris opened her Bible to show him where she had marked the passage. In the margin were the words — “Jim, February 26, 1968.”
I don’t think we are nearly aware enough of how crucial our prayers are for the lost and hurting. Sometimes we don’t get to see the fruit, but God hears and answers our prayers! Don’t be discouraged today — keep lifting your voice in intercession and expect great things! There’s so much work to be done!!
Devotional Source: Jim L. Stegall, “Hardly a Coincidence,” Changed Lives: USA Testimonies.
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[worthy_plugins_devotion_single_body]How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!