Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is that good and acceptable and perfect will of God.
As we continue in the midst of "Yamim Noraim", or the Days of Awe between Yom Teruah (Feast of Trumpets) and Yom Kippur, we've entered into a period of repentance -- and hopefully, we're seeking to 'perfect holiness' [2 Cor. 7:1] and pursuing a deeper level of dedication and consecration during this season.
In ancient times, the high priest of Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root and describes someone who has taken a vow to be separated from the world.
New Covenant believers are called "a royal priesthood" [1 Peter 2:9], and we also, are called to live a holy life, dedicated to God and separated from the world in our thoughts and intentions. It's not always an easy task. Our thought life is constantly challenged from within and without. In this battle, the crown of the high priest can be a powerful symbol for us; the beauty and purity of gold standing for the beauty and purity of thinking with the mind of Messiah. Since Yeshua (Jesus) was the perfect "Nazarite", set apart in absolute purity, His thoughts were always "golden". In communion with Him by His spirit, our thought life too, can move more and more toward His perfect mind.
Philippians 4:8 says this; " Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things. " This, as believers, is our mandate to "positive thinking". In this world, negativity, cynicism, and impurity abound, and it becomes easier and easier to dwell on things that are depressing and sinful, impure and evil. But these thoughts must be cut off and destroyed from our minds. Thoughts of lust, jealousy, covetousness, and self-pity will take us away from our Lord, and need to be taken captive before they get a foothold. Replace them with those of Philippians 4:8.
You have the mind of Messiah [1 Cor. 2:16] Choose to know and think with it. Crown yourself with thoughts that are pure as gold by taking control of that ceaseless flow. You'll be amazed at how your life will change under the influence of Yeshua's mind!
Make the determination this season to transform your mind on those thoughts above. In doing so, you'll find yourself changing the world around you -- for His Glory and for His Kingdom!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.