Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is that good and acceptable and perfect will of God.
As we continue in the midst of "Yamim Noraim", or the Days of Awe between Yom Teruah (Feast of Trumpets) and Yom Kippur, we've entered into a period of repentance -- and hopefully, we're seeking to 'perfect holiness' [2 Cor. 7:1] and pursuing a deeper level of dedication and consecration during this season.
In ancient times, the high priest of Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root and describes someone who has taken a vow to be separated from the world.
New Covenant believers are called "a royal priesthood" [1 Peter 2:9], and we also, are called to live a holy life, dedicated to God and separated from the world in our thoughts and intentions. It's not always an easy task. Our thought life is constantly challenged from within and without. In this battle, the crown of the high priest can be a powerful symbol for us; the beauty and purity of gold standing for the beauty and purity of thinking with the mind of Messiah. Since Yeshua (Jesus) was the perfect "Nazarite", set apart in absolute purity, His thoughts were always "golden". In communion with Him by His spirit, our thought life too, can move more and more toward His perfect mind.
Philippians 4:8 says this; " Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things. " This, as believers, is our mandate to "positive thinking". In this world, negativity, cynicism, and impurity abound, and it becomes easier and easier to dwell on things that are depressing and sinful, impure and evil. But these thoughts must be cut off and destroyed from our minds. Thoughts of lust, jealousy, covetousness, and self-pity will take us away from our Lord, and need to be taken captive before they get a foothold. Replace them with those of Philippians 4:8.
You have the mind of Messiah [1 Cor. 2:16] Choose to know and think with it. Crown yourself with thoughts that are pure as gold by taking control of that ceaseless flow. You'll be amazed at how your life will change under the influence of Yeshua's mind!
Make the determination this season to transform your mind on those thoughts above. In doing so, you'll find yourself changing the world around you -- for His Glory and for His Kingdom!
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[worthy_plugins_devotion_single_body]The high priest of Ancient Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root, and describes someone who has taken a vow to be separated from the world.
One of the more beautiful ceremonies of the Jewish faith is called “Tashlich”. Tashlich means to cast away. Every year between Rosh haShana and Yom Kippur, Jewish people around the world journey to a nearby river or stream and cast in bread crumbs as they confess their sins. As the bread crumbs are swept downstream soon to be out of sight, so they believe God will sweep away their sins.
Amazingly another year has passed and tomorrow night begins the feast of Yom Turah -- or Rosh Ha Shannah -- the Feast of Trumpets.
Failure is never a pleasant feeling. It isn’t enjoyable to lose a job, see a relationship falter, or fail a test. But the disappointment we feel when we face defeat can be turned to joy if we look at it the right way!
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This is the touching story of how Yeshua (Jesus) was anointed before His crucifixion. But there's one thing about this passaage that stood out to me as I read it again.
As the war continues in Israel, much has been made of the success of the Iron Dome defense system which shoots down incoming rockets from the Gaza Strip. While we are very thankful for the protection this system affords, it does present a certain public relations challenge for Israel. Somehow, regardless of the differences in both size and intention between Israel and the Arab world, the global media frequently emphasizes what they call, “moral equivalency”. The perception of Israel’s military strength and technical superiority somehow makes her the aggressor with an unfair advantage.