Jeremiah 45:5 And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh," says the Lord. "But I will give your life to you as a prize in all places, wherever you go."
J. Oswald Sanders, a Godly man and former director of Overseas Missionary Fellowship, once wrote about a desired position. As he contemplated lobbying for the position, at one point, while walking through the city of Auckland, New Zealand, a verse of Scripture came to his mind, "Seekest thou great things for thyself? Seek them not!"
Sanders later said, "The words came just as though it was God speaking. There were crowds all around me, and no one else heard the voice, but I heard it all right!" He said, "I believe that was a real turning point in my service to the Lord." As a result, he never sought the position, but later it was opened for him, in God's timing.
The world's standards of greatness -- money, success, power, and fame -- mean nothing to God. We will learn from Jesus' example if we truly aspire to greatness. He didn't exemplify His greatness by conquest, riches, or worldly success – but rather by humility, gentleness, and servanthood.
If we truly want to be great in God's kingdom, we will decide to transform worldly "ambition" into "Godly ambition." We will not seek honor but humility. We won't desire power to rule but to become the greatest servant. Beyond everything, we will long to be great in His love…and through His love, influence and transform the world around us. These are "ambitions" worthy of our Lord and Savior, who, because of His great love and humility, was exalted above every other name and promised that He will humble the exalted...and exalt the humble.
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.