1 John 2:18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
One of the central figures in the Exodus, was the Egyptian ruler, Pharoah. The Hebrew spelling for “Pharoah” (“peh”-“resh”-“ayin”-“hey”) literally describes who the man was. The outside letters (“peh” – “hey”) spell the Hebrew word “Peh” which means “mouth” in English. The inner two letters (“resh”-“ayin”) form the word “Rah”, the name of the ancient Egyptian sun god. So, “Pharoah” in Hebrew, identified him as, “the mouth (or voice) of Rah”.
But the word “rah” has another meaning in Hebrew, that is, “evil”, “wicked”, or “bad”. Adding this meaning describes someone who speaks with “godlike” authority, yet is evil. We can see here a strong similarity to the “beast” of Revelation 13, as this “beast” was given a mouth to speak blasphemy against God; [Revelation 13:5].
The apostle John warned that antichrists are already here among us, and while we may be aware of the various manifestations of the antichrist spirit in our culture, and elsewhere, we also are expecting a final revelation of a “Man of Sin” known as “The Antichrist”. His way is being prepared that the whole world may receive and worship him.
“The whole world”, but not true believers in the Lord Yeshua the Messiah (Jesus the Christ). Yet, not to be deceived as the Lord warned us, [Matthew 24:24] will require spiritual discernment. We must test the spirits, as the Apostle John instructed us: “Beloved, do not believe every spirit, but test the spirits, whether they are of God…” [1 John 4:1]. Our spirits and our minds must be informed by the Word of God, according to simple and true gospel of Yeshua’s death for sin, and resurrection from the dead.
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.