1 John 2:18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
One of the central figures in the Exodus, was the Egyptian ruler, Pharoah. The Hebrew spelling for “Pharoah” (“peh”-“resh”-“ayin”-“hey”) literally describes who the man was. The outside letters (“peh” – “hey”) spell the Hebrew word “Peh” which means “mouth” in English. The inner two letters (“resh”-“ayin”) form the word “Rah”, the name of the ancient Egyptian sun god. So, “Pharoah” in Hebrew, identified him as, “the mouth (or voice) of Rah”.
But the word “rah” has another meaning in Hebrew, that is, “evil”, “wicked”, or “bad”. Adding this meaning describes someone who speaks with “godlike” authority, yet is evil. We can see here a strong similarity to the “beast” of Revelation 13, as this “beast” was given a mouth to speak blasphemy against God; [Revelation 13:5].
The apostle John warned that antichrists are already here among us, and while we may be aware of the various manifestations of the antichrist spirit in our culture, and elsewhere, we also are expecting a final revelation of a “Man of Sin” known as “The Antichrist”. His way is being prepared that the whole world may receive and worship him.
“The whole world”, but not true believers in the Lord Yeshua the Messiah (Jesus the Christ). Yet, not to be deceived as the Lord warned us, [Matthew 24:24] will require spiritual discernment. We must test the spirits, as the Apostle John instructed us: “Beloved, do not believe every spirit, but test the spirits, whether they are of God…” [1 John 4:1]. Our spirits and our minds must be informed by the Word of God, according to simple and true gospel of Yeshua’s death for sin, and resurrection from the dead.
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This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
Set my mind on things above where my life is hidden with Christ…
…every problem, every issue, every fear, every practical matter concerning nature and flesh, to be reckoned in the light of a spiritual identity, a reality which I cannot see, a Heaven which is somewhere outside my universe. And Paul says, “Seek that!” How do I do that? How do I stretch my attention into the Heavenly realm…set my mind on things above?