1 John 2:18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
One of the central figures in the Exodus, was the Egyptian ruler, Pharoah. The Hebrew spelling for “Pharoah” (“peh”-“resh”-“ayin”-“hey”) literally describes who the man was. The outside letters (“peh” – “hey”) spell the Hebrew word “Peh” which means “mouth” in English. The inner two letters (“resh”-“ayin”) form the word “Rah”, the name of the ancient Egyptian sun god. So, “Pharoah” in Hebrew, identified him as, “the mouth (or voice) of Rah”.
But the word “rah” has another meaning in Hebrew, that is, “evil”, “wicked”, or “bad”. Adding this meaning describes someone who speaks with “godlike” authority, yet is evil. We can see here a strong similarity to the “beast” of Revelation 13, as this “beast” was given a mouth to speak blasphemy against God; [Revelation 13:5].
The apostle John warned that antichrists are already here among us, and while we may be aware of the various manifestations of the antichrist spirit in our culture, and elsewhere, we also are expecting a final revelation of a “Man of Sin” known as “The Antichrist”. His way is being prepared that the whole world may receive and worship him.
“The whole world”, but not true believers in the Lord Yeshua the Messiah (Jesus the Christ). Yet, not to be deceived as the Lord warned us, [Matthew 24:24] will require spiritual discernment. We must test the spirits, as the Apostle John instructed us: “Beloved, do not believe every spirit, but test the spirits, whether they are of God…” [1 John 4:1]. Our spirits and our minds must be informed by the Word of God, according to simple and true gospel of Yeshua’s death for sin, and resurrection from the dead.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.