Philippians 4:6-7 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
As the culture war continues to escalate all over the world, we as believers should be filled with peace in the midst of intense conflicts. So how can we be filled with peace in the midst of such adversity? How is that possible, one may wonder? One method of finding your “shalom” is a lesson found in nature.
When a storm swarms across the ocean surface, the fish know where the water is still — deep down under. While, on the surface, the winds and the waves rage, fathoms below lies water completely at peace. Perhaps we should learn something from fish.
In a shallow relationship with God, we will find ourselves being tossed to and fro by stormy waves of circumstance. James describes such a person as “double-minded” and unstable. In his trials, he cannot exercise faith because he hasn’t gone deep with the Lord.
However, when we seek that deeper relationship with Him, we can enter another perspective on what’s happening at the surface. Seeking and abiding in the depths of Yeshua, our Sar Shalom (Prince of Peace) will bring a peace that passes understanding, even in the midst of great storms. The double-minded man has not yet sought or found this place — since not everyone is willing to spend the time or effort for a deep relationship, however, it is available for all who truly desire and take the time for it.
Are you distressed or worried? It’s time to press in… seek that deeper relationship with Yeshua and let Him lead you to the still water. He so wants to fill you with a “shalom” that passes all understanding!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.