Philippians 4:6-7 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
As the culture war continues to escalate all over the world, we as believers should be filled with peace in the midst of intense conflicts. So how can we be filled with peace in the midst of such adversity? How is that possible, one may wonder? One method of finding your “shalom” is a lesson found in nature.
When a storm swarms across the ocean surface, the fish know where the water is still — deep down under. While, on the surface, the winds and the waves rage, fathoms below lies water completely at peace. Perhaps we should learn something from fish.
In a shallow relationship with God, we will find ourselves being tossed to and fro by stormy waves of circumstance. James describes such a person as “double-minded” and unstable. In his trials, he cannot exercise faith because he hasn’t gone deep with the Lord.
However, when we seek that deeper relationship with Him, we can enter another perspective on what’s happening at the surface. Seeking and abiding in the depths of Yeshua, our Sar Shalom (Prince of Peace) will bring a peace that passes understanding, even in the midst of great storms. The double-minded man has not yet sought or found this place — since not everyone is willing to spend the time or effort for a deep relationship, however, it is available for all who truly desire and take the time for it.
Are you distressed or worried? It’s time to press in… seek that deeper relationship with Yeshua and let Him lead you to the still water. He so wants to fill you with a “shalom” that passes all understanding!
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The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”
Every day roughly 150,000 around the world die. Death has a way of raising our spiritual temperature and quickening us to re-evaluate life…especially to ask, “Am I doing all that I can do?”
The first king of Israel, King Saul,was told by God to utterly slay Amalek and his descendants. In blatant disobedience Saul allowed Agag, the king of the Amalekites and the best of the cattle to remain alive. The following day, Saul tried to remedy his disobedience by attempting to sacrifice the best of the cattle to the Lord.
If you’ve ever been to Israel, you know that Shabbat—what we call the Sabbath—is a big deal. It starts Friday at sundown and goes until Saturday at sundown, and let me tell you, the whole country gets ready for it like clockwork. Friday mornings are busy—really busy. The outdoor markets are packed, folks are rushing around grabbing last-minute groceries, cleaning house, cooking meals, and getting everything wrapped up before things shut down. By the time the sun sets, the streets get quiet, the stores close, and life slows down. For the next 24 hours, it’s all about rest.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.