Philippians 4:6-7 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
As the culture war continues to escalate all over the world, we as believers should be filled with peace in the midst of intense conflicts. So how can we be filled with peace in the midst of such adversity? How is that possible, one may wonder? One method of finding your “shalom” is a lesson found in nature.
When a storm swarms across the ocean surface, the fish know where the water is still — deep down under. While, on the surface, the winds and the waves rage, fathoms below lies water completely at peace. Perhaps we should learn something from fish.
In a shallow relationship with God, we will find ourselves being tossed to and fro by stormy waves of circumstance. James describes such a person as “double-minded” and unstable. In his trials, he cannot exercise faith because he hasn’t gone deep with the Lord.
However, when we seek that deeper relationship with Him, we can enter another perspective on what’s happening at the surface. Seeking and abiding in the depths of Yeshua, our Sar Shalom (Prince of Peace) will bring a peace that passes understanding, even in the midst of great storms. The double-minded man has not yet sought or found this place — since not everyone is willing to spend the time or effort for a deep relationship, however, it is available for all who truly desire and take the time for it.
Are you distressed or worried? It’s time to press in… seek that deeper relationship with Yeshua and let Him lead you to the still water. He so wants to fill you with a “shalom” that passes all understanding!
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.