Philippians 4:6-7 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
As the culture war continues to escalate all over the world, we as believers should be filled with peace in the midst of intense conflicts. So how can we be filled with peace in the midst of such adversity? How is that possible, one may wonder? One method of finding your “shalom” is a lesson found in nature.
When a storm swarms across the ocean surface, the fish know where the water is still — deep down under. While, on the surface, the winds and the waves rage, fathoms below lies water completely at peace. Perhaps we should learn something from fish.
In a shallow relationship with God, we will find ourselves being tossed to and fro by stormy waves of circumstance. James describes such a person as “double-minded” and unstable. In his trials, he cannot exercise faith because he hasn’t gone deep with the Lord.
However, when we seek that deeper relationship with Him, we can enter another perspective on what’s happening at the surface. Seeking and abiding in the depths of Yeshua, our Sar Shalom (Prince of Peace) will bring a peace that passes understanding, even in the midst of great storms. The double-minded man has not yet sought or found this place — since not everyone is willing to spend the time or effort for a deep relationship, however, it is available for all who truly desire and take the time for it.
Are you distressed or worried? It’s time to press in… seek that deeper relationship with Yeshua and let Him lead you to the still water. He so wants to fill you with a “shalom” that passes all understanding!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.