Revelation 7:9-10 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Have you ever heard how the Karen people of Burma were prepared for the gospel? This unique people’s history reveals how the Lord had sovereignly preserved, in their traditions, their yearning for the one true God.
For centuries, the Karen people rejected the teachings of Buddhism and spiritism and clung to their ancient understanding of the true God, whom they called “Y’wa”, suggesting the influence of the Hebrew, “Yahweh”. Karen traditions also point to Adam and Eve and their fall, in the garden of Eden. According to the tradition, because of transgressions, they fell from grace. An ancient poem powerfully expresses their hope and expectation of redemption:
“O children and grandchildren! If we repent of our sins, and cease to do evil–restraining our passions–and pray to Y’wa, he will have mercy on us again. If Y’wa does not have mercy on us, there is no other one who can. He who saves us is the only one – Y’wa.”
Their stories relate how they negligently lost the ancient books of Y’wa, and were now anxiously awaiting the “white men”, who would restore the ancient books to them.
Another Karen poem is virtually “prophetic”:
“The sons of Y’wa, the white foreigners, obtained the words of Y’wa. The white foreigners, the children of Y’wa, obtained the words of Y’wa anciently.”
In the late 1800’s Christian missionaries arrived in Burma bringing the gospel of Jesus. Their message was overwhelmingly received! Today a majority of the Karen people are believers, because God had prepared their hearts to receive the message over hundreds of years. The Karen waited expectantly for the “white man’s” message of redemption from “Y’wa”, and “Y’wa” proved faithful to reach and redeem these Burmese tribes, in His time.
As we continue to share the good news, let’s remember that the Lord initiates the work of redemption — and that we need to stay focused on the job at hand, and continue to labor in the harvest fields. The seed we’ve planted in patience, will soon bear fruit; so let us not grow weary in well doing, for we shall reap if we faint not!
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?