Numbers 14:9 Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.”
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
Now recall the “literal” connection in Hebrew between BREAD, FIGHT, and WAR. Joshua and Caleb were using the Hebrew language to utterly assure the Israelites of YHVH’s power to give them victory in battle. In modern language, one could say, “Don’t worry guys, we’re going to eat them up in this fight, we’ll make mincemeat out of them!”
Whether they grasped this linguistic encouragement and the spirit behind it or not, the Israelites allowed fear to paralyze them — and ended up sacrificing an entire generation 40 years in the wilderness. Let’s not make the same mistake, but rather, listen to the clues of the faithful. There is almost a lightheartedness in the language and attitude of those who really trust their God. Fear is alien to them. “We’ll eat them for breakfast!” is their battle cry. “Our enemies are our ‘bread’ and the “war” has already been won!”
The nations rage, the rulers take counsel together against YHVH and against His Messiah. YHVH sits in the Heavens and laughs, before He derides, vexes, and finally dashes them to pieces.[Psalm 2] If we’re walking closely with Him there is an authority in our faith because “the righteous are bold as a lion.” [Proverbs 28:1] God has truly provided in every way — our substance, our victory, and our protection. So, do not fear them.
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[worthy_plugins_devotion_single_body]An ancient legend tells of a king who walked into his garden one day to find almost everything withered and dying. After speaking to an oak near the gate, the king learned that he was troubled because he was not tall and beautiful like the pine. The pine overheard their conversation and added that she, too, was upset, for she could not bear delicious fruit like the pear tree. The pear tree heard his name and began to complain that he did not have the lovely odor of the spruce. And so it went throughout the entire garden.
In the midst of a serious heat wave, wildfires are spreading across Europe causing thousands to evacuate. This reminded me of a story I once read.
I can’t begin to tell you. So many people I’ve shared the Gospel with have answered, “Well — I don’t need that, I’m a good person.” No, we’re not. We have a tendency to compare ourselves with our neighbor, thinking how nice or how giving we are compared to him or her. But none of us are good by God’s standards. Our good works are like filthy rags, according to Isaiah.
If you look at the ant you will find that they dwell in colonies. Each colony consists of approximately 60,000 – 90,000 ants — they really can’t prosper on their own. They need each other. How does a colony of that many ants to work together? The only reason it works is that they operate in unity. Each ant shares the same purpose, the same goal, and the same aim.
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
In Israel, cell phones are all the rage. You wouldn’t believe it but parents even buy cell phones for their kids and send them to school with them in their schoolbags. I’m talking about six and seven-year-old kids! While it is true that part of the reason for this cell phone craze stems from the fact that violence goes on here daily and people want to be able to contact one another in the event of an emergency, I would still say that it’s somewhat excessive.
Charles William Eliot, former president of Harvard University, had a birthmark on his face that bothered him greatly. As a young man, he was told that surgeons could do nothing to remove it. Someone described that moment as “the dark hour of his soul.” Eliot’s mother gave him this helpful advice: “My son, it is not possible for you to get rid of that hardship…But it is possible for you, with God’s help, to grow a mind and soul so big that people will forget to look at your face.”