Do Not Fear Them!

Numbers 14:9 Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.”

Yesterday, we learned the root-related Hebrew words for “bread” (lechem), “fight” (lehilachem), and “war” (milchama); three words which share the same Hebrew letters, “Lamed”, “Chet”, and “Mem”.

When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]

Now recall the “literal” connection in Hebrew between BREAD, FIGHT, and WAR. Joshua and Caleb were using the Hebrew language to utterly assure the Israelites of YHVH’s power to give them victory in battle. In modern language, one could say, “Don’t worry guys, we’re going to eat them up in this fight, we’ll make mincemeat out of them!”

Whether they grasped this linguistic encouragement and the spirit behind it or not, the Israelites allowed fear to paralyze them — and ended up sacrificing an entire generation 40 years in the wilderness. Let’s not make the same mistake, but rather, listen to the clues of the faithful. There is almost a lightheartedness in the language and attitude of those who really trust their God. Fear is alien to them. “We’ll eat them for breakfast!” is their battle cry. “Our enemies are our ‘bread’ and the “war” has already been won!”

The nations rage, the rulers take counsel together against YHVH and against His Messiah. YHVH sits in the Heavens and laughs, before He derides, vexes, and finally dashes them to pieces.[Psalm 2] If we’re walking closely with Him there is an authority in our faith because “the righteous are bold as a lion.” [Proverbs 28:1] God has truly provided in every way — our substance, our victory, and our protection. So, do not fear them.

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One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”

Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.

We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.

There was a man who had four sons, and he wanted them to understand the importance of not rushing to judgment. So, he sent each one on a journey to view a pear tree that was far away. He sent the first son in the winter, the second in the spring, the third in the summer, and the youngest in the fall. After they all returned, he gathered them together to hear what they had seen.

The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.

Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.

In John Bunyan’s best-selling book, Pilgrim’s Progress, the central character, Christian, begins his journey leaving the city of Destruction and ventures on his way toward the Celestial City. Early on his journey, Christian decides to depart from the narrow path onto an easier one which leads him to the territory of Despair and its stronghold, Doubting Castle.