John 15:9 As the Father loved me, I also have loved you: abide in My love.
An ancient story in Church history tells of the Apostle John. He would constantly repeat the words, "Little children, love one another." And his disciples became weary of the phrase. Finally, in his old age, as John was being carried to their assembly, the disciples asked him, "Why do you always repeat these same words?" "Because friends," John replied, "it is the Lord's commandment -- and if only this one were fulfilled, it would be enough."
What is the greatest witness we Christians have to the world around us? I can tell you it's not only our words of wisdom, though they may be wonderful. It's not only our knowledge of the Scripture, though it may be vast. It's not only our material giving, though it may be great.
The greatest witness we have is the kind of love that the Bible defines above. Have we been patient and kind with others? Perhaps instead, we've been envious, boastful, proud, rude, self-seeking or easily angered. I know I have. Have we kept a record of wrongs? Have we delighted in evil? Uggh. When we express the true love of God, we always rejoice in the truth, protect, trust, hope and persevere.
Love never fails. Love can turn evil to good, darkness into light and enemies to friends. True love can totally transform the world around us.
I am humbled, are you? Let's strive to start loving the way the Lord would have us love. Yeah -- you know why. 'Cause there's just so much work to be done!!
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
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In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.