Mark 10:44-45 And whoever of you desires to be first shall be servant of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.
A non-commissioned officer was directing the repairs of a military building during the American Revolution. He was barking orders to the soldiers under his command, trying to get them to raise a heavy wooden beam.
As the men struggled in vain to lift the beam into place, a man who was passing by stopped to ask the one in charge why he wasn't helping the men. With all the pomp of an emperor, the soldier responded, "Sir, I am a corporal!"
"You are, are you?" replied the passerby, "I was not aware of that." Then, taking off his hat and bowing, he said, "I ask your pardon, Corporal." Then the stranger walked over and strained with the soldiers to lift the heavy beam. After the job was finished, he turned and said, "Mr. Corporal, when you have another such job and have not enough men, send for your Commander in Chief, and I will come and help you a second time." The corporal was thunderstruck. The man’s name was General George Washington.
We all want to be honored, respected and appreciated. So badly, sometimes, that we try to demand it. The fact is, that these things cannot be demanded or even requested. True honor, respect, and appreciation only come one way. When we become servants.
Let’s ask the Lord to help us to become the servants he would desire. After all, He did set a great example by laying down his life for us.
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.