Hebrews 13:5 Let your conduct be without covetousness; and be content with such things as you have: for He has said, I will never leave thee, nor forsake thee.
There is an old Persian fable of a hen, a mouse, and a rabbit who lived together in a little house in the woods. They shared all the work and lived in harmony. The chicken found the firewood, the mouse brought the water from a nearby brook, and the rabbit cooked the meals. Each did his work faithfully and contentedly.
One day, while the hen was out in the forest looking for wood, a nosy crow approached her and asked what she was doing. When he heard, the crow began caw, "That’s not fair! You’re doing the hardest part of the work! That rabbit and mouse are taking advantage of you!
The chicken continued about her work, but try as she would, she could not stop thinking about what the crow said. These feelings festered and festered, and by the time she got home, she was so upset that she burst out in tears, screaming, "It’s not fair! I do the hardest work of the three of us! That’s it! I’m not going to gather this heavy firewood anymore!"
Discontent spreads, as you know, and immediately the rabbit and mouse also began to argue that they had been doing the hardest work and that they were not going to do their jobs anymore either. The three argued until they were tired and finally decided to switch jobs – from now on the rabbit would gather the firewood, the hen would bring the water and the mouse would cook.
As the rabbit hopped into the forest for wood, a fox trailed him, caught him, and ate him. The chicken put the pail into the creek, but the current pulled the pail down under and the chicken with it. The mouse, while sitting on the edge of the big pot of soup, lost his balance and fell in.
Discontentment not only destroyed their happiness but their very lives.
We all have a job to do here. No job is greater than the next -- no person is greater than the next, no matter what those crows might tell you. We are all working for the same King and we can worship Him even while gathering firewood, if that's what He's called us to do!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.