Hebrews 13:5-6 Let your way of life be without the love of money, and be content with such things as you have, for He has said, “Not at all will I leave you, not at all will I forsake you, never!” so that we may boldly say, “The Lord is my helper, and I will not fear what man shall do to me.”
The city of Laodicea was founded nearly three centuries before the birth of Christ. Built on a trade route, Laodicea was quite prosperous. The wealth of the city was legendary, as Jews who lived there sent 9 kilograms (20 lbs) of gold to the Temple in Jerusalem on a yearly basis according to historical records.
By the time John penned the book of Revelation around 90 AD Laodicea had survived an earthquake 30 years earlier. Though partially destroyed the city refused Rome’s offer to help rebuild, insisting it could take care of itself — Laodicea was self-sufficient. Tacitus, the Roman historian, wrote: “Laodicea arose from the ruins by the strength of her own resources, and with no help from us.” The city was so wealthy it minted its own coins!
Yeshua’s parable of the seed sown among thorns speaks of the “deceitfulness of riches” which “chokes the Word making the seed unfruitful”. Laodicea’s history exemplifies this danger, and John’s letter to the church is the Holy Spirit’s warning to all who fall into the temptation of prosperity: “Because you say, I am rich and increased with goods and have need of nothing, and do not know that you are wretched and miserable and poor and blind and naked.”
It’s not difficult to understand how wealth can deceive us. Luxury, comfort, and prosperity can make life in this world a lot easier, causing us to forget spiritual essentials. The Lord understands this when He says to the Laodiceans, “As many as I love, I rebuke and chasten: be zealous therefore and repent.” Yeshua wants all of us to store our treasure where it won’t rust or corrode, and where thieves can’t get at it either. So be careful not to allow your wealth to destroy your spiritual health… or your eternal inheritance!
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The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.
I’ve heard so many Christians ask, “How can I get more of the Holy Spirit?” As if the Holy Spirit is some kind of power or force that we can control or weild. What we should really be asking is, “How can the Holy Spirit have more of me?”